נדה שבדקה עצמה יום שביעי שחרית ומצאתה טהורה. ובין השמשות לא הפרישה. ולאחר ימים. בדקה ומצאתה טמאה. הרי היא בחזקת טהרה. בדקה עצמה ביום שביעי בשחרית. ומצאתה טמאה. ובין השמשות לא הפרישה. ולאחר זמן. בדקה ומצאתה טהורה. הרי זו בחזקת טמאה. ומטמאה מעת לעת. ומפקידה לפקידה. ואם יש לה וסת דיה שעתה. ר' יהודה אומר כל שלא הפרישה בטהרה מן המנחה ולמעלה. הרי זו בחזקת טמאה. וחכמים אומרים אפילו בשניה לנדתה בדקה ומצאתה טהורה. ובין השמשות לא הפרישה ולאחר זמן בדקה ומצאה טמאה הרי זו בחזקת טהרה:
If a menstruant examined herself on the seventh day in the morning and found herself to be clean, and at twilight she did not ascertain her separation [from impurity], and after some days she examined herself and found that she was unclean, she is in a presumptive state of cleanness. If she examined herself on the seventh day in the morning and found that she was unclean, and at twilight she did not ascertain her separation [impurity], and after a time she examined herself and found that she was clean, she is in a presumptive state of uncleanness. [But] she conveys uncleanness for twenty-four hours retrospectively or during the time between the last and the previous examination. But if she had a regular period, it suffices [to reckon her period of uncleanness from] the time she discovers the flow. Rabbi Judah says: Any woman who did not ascertain her separation [from impurity] is regarded as being in a presumptive state of uncleanness. But the sages say: even if she examined herself on the second day of her menstruation and found that she was clean, and at twilight she did not ascertain her separation, and after a time she examined herself and found that she was unclean, she is regarded as being in a presumptive state of cleanness.
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